Osho - Drop the Trinity

When you are not, the whole existence feels ecstatic and celebrates; flowers shower on you. They have not showered yet because you ARE, and they will not shower until you dissolve. When you are empty, no more, when you are a nothingness, SHUNYATA, suddenly they start showering. They have showered on Buddha, on Subhuti, on Nansen;
they can shower on YOU -- they are waiting. They are knocking at the door. They are ready. Just the moment you become empty, they start falling on you. So remember it: the final liberation is not YOUR liberation, the final liberation is FROM YOU. Enlightenment is not yours, cannot be. When you are not, it is there. Drop yourself
in your totalness: the world of things, the world of thoughts, the world of the self; all three layers, drop. Drop this trinity; drop this TRIMURTI, drop these three faces, because if you are there then the one cannot be. If you are three, how can the one be?

Let all three disappear -- God, the Holy Ghost and the Son; Brahma, Vishnu, Mahesh -- all the three, let them drop! Let them disappear. Nobody remains -- and then everything is there. When nothing happens, the all happens. You are nothing... the all starts showering on you.

Source: Osho - And the Flowers Showered...

Zen Koans - Not mind, not buddha, not things

A monk asked Nansen: "Is there a teaching no master ever preached before?"

Nansen said: "Yes there is."

"What is that?" asked the monk.

Nansen replied: "It is not mind, it is not buddha, it is not things."

Source: Osho - And the Flowers Showered...

Zen Koans - Seeing double

A master was asked by a curious monk: "What is the way?"

"It is right before your eyes," said the master.

"Why do I not see it for myself?" asked the monk.

"Because you are thinking of yourself,"  said the master.

"What about you," said the monk, "Do you see it?"

The master said: "So long as you see double, saying I don't, and you do, and so on, your eyes are clouded."

"When there is neither I nor you, can one see it?" said the monk.

"When there i neither I not you, who is the one who wants to see it?" replied the master.

Source: Osho - And the Flowers Showered...

Zen Koans - Deaf Dumb and Blind

Gensha complained to his followers one day: 'Other Masters are always carrying on about the necessity of saving everyone -- But suppose you meet up with someone who is deaf, dumb and blind: He couldn't see your gestures, hear your preaching, or, for that matter, ask questions. Unable to save him, you'd prove yourself a worthless buddhist.'
Troubled by these words, one of Gensha's disciples went to consult the Master Ummon who, like Gensha, was a disciple of Seppo.

"Bow Please," said Ummon.

The monk, though taken by surprise, obeyed the master's command -- then straightened up in expectation of having his query answered.

But instead of an answer, he got a staff thrust at him. He Leapt back.

"Well," said Ummon, "You're not blind. Now approach."

The monk did as he was bidden. "Good," said Ummon, "You are not deaf either. Well, Understand?"

"Understand what Sir?" said the monk.  "Ah, you are not dumb either," said Ummon.

On hearing these words the monk awoke as from a deep sleep.

Source: Osho - And the Flowers Showered...

Zen - Paradox - Osho

And remember, and always keep it in your heart: truth, love, life, meditation, ecstacy, bliss, all that is true and beautiful and good, always exists as a paradox:

• in the world, and not of it;
•  with people, yet alone;
• doing everything, and being inactive;
• moving and not moving;
• living an ordinary life. and yet not being identified with it;
• working as everybody else is working, yet remaining aloof deep down.

Being in the world and not of the world, that is the paradox. And when you attain this paradox, the greatest peak happens to you: the peak of experience.

If you start living this paradox your life will become a symphony; it will become a higher and higher synthesis of all the opposites. In YOU, then, all opposites will dissolve.

In this moment you can awake. You can look, you can shake the mind a little, create a discontinuity, and suddenly you understand... what Arthur Koestler misses. If you are also too intelligent, you will miss. Don't be too intelligent, don't try to be too clever, because there is a wisdom which is attained by those who become fools; there is a wisdom which is attained by those who become like madmen; there is a wisdom which is attained only when you lose your mind.

Source: Osho - And the Flowers Showered...

Zen Koans - Tozan's five pounds

The master Tozan was weighing some flax in the storeroom.
A monk came up to him and asked: "What is Buddha?"

Tozan said: "This flax weighs five pounds."



Source: Osho - And the Flowers Showered...

Let go and Relax - Osho

Nobody asked you about being born, nobody is going to ask you when the time comes for you to be taken away. Then why be worried? Birth happened to you; death will happen to you; who are you to come in between?

Things are happening. You feel hunger, you feel love, you feel anger -- everything happens to you, you are not a doer. Nature takes care. You eat and nature digests it; you need not bother about it, about how the stomach is functioning, how the food is going to become blood. If you become too tense about it you will have ulcers -- and king-size ulcers, not ordinary ones. No need to worry.

The whole is moving. The vast ocean, the infinite is moving. You are just a wave in it. Relax, and let things be. Once you know how to let go, you have known all that is worth knowing. If you don't know how to let go, whatsoever you know is worthless, it is rubbish.

Source: Osho - And the Flowers Showered...

Find Attention - Osho

Sometimes you become attentive. If somebody comes to hit you, the attention comes. If you are in danger, if you are passing through a forest at night and it is dark, you walk with a different quality of attention. You are awake; thinking is not there. You are fully in rapport with the situation, with whatsoever is happening. Even if a leaf creates a sound you are fully alert. You are just like a hare, or a deer -- they are always awake. Your ears are bigger, your eyes are wide open, you are feeling what is happening all around because danger is there. In danger your sleep is less, your awareness is more, the gestalt changes. If somebody puts a dagger to your heart and is just going to push it in, in that moment there is no thinking. Past disappears, future disappears: you are here and now. The possibility is there. If you make the effort you will catch the one ray that exists in you, and once you catch the one ray, the sun is not very far; then through the ray you can reach the sun -- the ray becomes the path.

So remember: find attention, let it become a continuity in you twenty-four hours a day, whatsoever you do. Eat, but try to be attentive: eat with awareness. Walk, but walk with awareness. Love, but love fully aware. Try!

It cannot become total just in one day, but even if one ray is caught, you will feel a deep fulfillment -- because the quality is the same whether you attain to one ray or the whole sun. Whether you taste a drop of water from the ocean or the whole ocean, the salty taste is the same -- and the taste becomes your satori, the glimpse.

Source: Osho - And the Flowers Showered...

Zen Koans - Temple Fire

While Tokai was a visitor at a certain temple, a fire started under the kitchen floor.

A monk rushed into Tokai's bedroom, shouting: "A fire, Master, A fire!"

"Oh?" said Tokai, sitting up "Where?".

 "Where?" exclaimed the monk. "Why, under the Kitchen Floor -- Get up at once."

"The Kitchen, Eh?" said the Master drowsily. "Well. tell you what, when it reaches the passageway, come back and let me know."

Tokai was snoring again in no time.

Source: Osho - And the Flowers Showered...

Zen Koans - The art of archery

Lieh-Tzu exhibited his skill in archery to Po-Hun Wu-Jen. When the bow was drawn to its full length, a cup of water was placed on his elbow and he began to shoot. As soon as the first arrow was let fly. A second was already on the string, and then a third one followed. In the meantime he stood unmoved like a statue.

Po-Hun Wu-Jen said: "The technique of shooting is fine, but it is not the technique of non-shooting. Let us go up to a high mountain and stand on a projecting rock, and then you try and shoot."
They climbed up a mountain. Standing on a rock that projected over a precipice ten thousand feet high, Po-Hun Wu-Jen moved backwards until one third of his feet were overhanging the edge. He then motioned Lieh-Tzu to come forward.

Leih-Tzu fell down on the ground with perspiration flowing down to his heels.

Said Po-Hun Wu-Jen: "The perfect man soars up above the blue sky, or dives down to the yellow springs, or wanders all over the eight limits of the world, yet shows no sign of change in his spirit. But you betray a sign of trepidation, and your eyes are dazed. How can you expect to hit the target?"

Source: Osho - And the Flowers Showered...

Zen Koans - Is he dead?

At the death of a parishioner, master Dogo, accompanied by his disciple Zengen, visited the bereaved family.

Without taking time to express a word of sympathy, Zengen went up to the coffin, rapped on it, and asked Dogo: "Is he really dead?"

"I won't say," said Dogo. "Well?" insisted Zengen.

"I'm not saying, and that's final," said Dogo.

On their way back to the temple the furious Zengen turned on Dogo and threatened: "By god, if you don't answer my question, Why I'll beat you."

"All Right," said Dogo, "Beat away."

A man of his word, Zengen slapped his master a good one.

Some time Later Dogo died, and Zengen, still anxious to have his question answered, went to the master Sekiso, and, after relating what had happened, asked the same question of him.

Sekiso, as if conspiring with the dead Dogo, would not answer.

"By God!" cried Zengen. "You too?"

"I'm not saying," said Sekiso, "and that's final."

At that very instant Zengen experienced an awakening.

Source: Osho - And the Flowers Showered...

Law of Completion - Osho

"Remember one basic law: anything that is complete drops, because then there is no meaning in carrying it; anything that is incomplete clings, it waits for its completion. And this existence is really always after completion. The whole existence has a basic tendency to complete everything. It does not like incomplete things -- they hang, they wait; and there is no hurry for existence -- they can wait for millions of years.

Move backwards. Every night for one hour before you go to sleep, move into the past, relive. Many memories by and by will be unearthed. With many you will be surprised that you were not aware that these things are there -- and with such vitality and freshness, as if they had just happened! You will be again a child, again a young man, a lover, many things will come. Move slowly, so everything is completed. Your mountain will become smaller and smaller -- the LOAD is the mountain. And the smaller it becomes, the freer you will feel. A certain quality of freedom will come to you, and a freshness, and inside you will feel you have touched a source of life.

You will always be vital -- even others will feel that when you walk your step has changed, it has a quality of dance; when you touch, your touch has changed -- it is not a dead hand, it has become alive again. Now life is flowing because the blocks have disappeared; now there is no anger in the hand, love can flow easily, unpoisoned, in its purity. You will become more sensitve, vulnerable, open."

Source: Osho - And the Flowers Showered...

Zen Koans - the way and the mountain

A master who lived as a hermit on a mountain was asked by a monk: "What is the way?"

"What a fine mountain this is," the master said in reply.

"I am not asking you about the mountain," said the monk, "but the way."

The master replied: " so long as you cannot go beyond the mountain, my son, you cannot reach the way."

Source: Osho - And the Flowers Showered...

Buddha and the Temper - Osho

Buddha was passing near a village; a few people came and they abused him very badly, said nasty things, used vulgar words -- and he just stood there. They got a little puzzled, because he was not reacting. Then somebody from the crowd said, "Why are you silent? Answer what we are saying!"

Buddha said, "You came a little late. You should have come ten years ago, because then I would have reacted. But now I am not there where you are doing these things to me; a distance has arisen. Now I have moved to the center where you cannot touch me. You came a little late. I am sorry for you, but I enjoy it. Now I am in a hurry, because in the other village where I am going, people will be waiting for me. If you are not yet finished, then I will pass back by the same route. You can come again. IT SOUNDS FASCINATING."

They were puzzled. What to do with such a man? Another from the crowd asked, "Really, are you not going to say anything?"

Buddha said, "In the village I have come from just now, people came with many sweets to present to me, but I take things only when I am hungry, and I was not hungry, so I gave them back their sweets. I ask you, what will they do?"

So the man said, "Of course, they will go in the village and give those sweets as PRASAD to people."
So Buddha started laughing and he said, "You are really in trouble, you are in mess -- what will you do? You brought these vulgar words to me, and I say I am not hungry -- so now take them back! And I feel very sorry for your village, because people will get such vulgar things, vulgar words in their prasad."

When you are at the center, IT SOUNDS FASCINATING -- you can enjoy it. When you are cool you can enjoy the whole world. When you are hot you cannot enjoy it, because you get so much into it; you are lost, you are identified. You become so messed up in it, how can you enjoy it?

This may sound paradoxical, but I tell you: only a Buddha enjoys this world. Then everything sounds fascinating.

Source: Osho - And the Flowers Showered...

Zen Koans - An Ungovernable Temper

A Zen student came to Bankei and said: "Master, I have an ungovernable temper - How can I cure it?"
"Show me this temper", said Bankei, "It sounds fascinating."
"I haven't got it right now", said the student. "so I cannot show it to you."
"Well then", said Bankei, "Bring it to me when you have it."
"But I can't bring it just when I happen to have it", protested the student. "It arises unexpectedly, and I would surely loose it before I got it to you."

"In that case", said Bankei, "it cannot be part of your true nature. If it were, you could show it to me anytime."

"When you were born you did not have it, and your parents did not give it to you - so it must come into you from the outside. I suggest that whenever it gets into you, you beat yourself with a stick until the temper can't stand it, and runs away."

Source: Osho - And the Flowers Showered...

Zen Koans - Nothing Exists

When Yamaoka Tesshu was a brash student he visited the master Dokuon. Wanting to impress the master he said,
"There is no buddha,
 there is no better,
 there is no worse.
 There is no Master,
 there is no student,
 there is no giving,
 there is no receiving.
What we think we see and feel is not real. None of these seeming things really exists."

Dokuon had been sitting quietly smoking his pipe and saying nothing. Suddenly, he picked up his staff and gave Yamaoka a terrible whack.

Yamaoka jumped up in anger.

Dokuon said, "Since none of these things really exists. And all is emptiness, where does your anger come from? Think about it."

Source: Osho - And the Flowers Showered...

116 - Too busy to take the blindfold off

When the master invited the Governor to practice meditation, and the Governor said he was too busy, this is the reply he got, "You put me in my mind the condition of a man walking blind-folded into the jungle - and too busy to take the blindfold off."

When the Governor pleaded lack of time, the Master said, "It is a mistake to think that meditation cannot be practiced for lack of time. The real cause is agitation of the mind."

There was an exhausted woodcutter who kept wasting time and energy chopping wood with a blunt axe because he did not have the time, to stop and sharpen the blade.






source: Stories from Here and There, Ekalavya Education Foundation - By: Sunil Handa - http://www.eklavya.org/storyhere.html

107 - Be a lamp unto thyself

When Buddha was about to leave his body, his disciple Ananda started crying bitterly. Buddha asked him the reason for his crying Ananda said, "Tathagat, the light is going to go away from my life. What shall happen to me without you? I shall be nowhere."

Buddha murmured slowly, "Stop talking nonsense and be a lamp unto thyself."

You can.

Believe in yourself first.




source: Stories from Here and There, Ekalavya Education Foundation - By: Sunil Handa - http://www.eklavya.org/storyhere.html

106 - Leave your self behind

A monk was so tormented by temptation that he could bear it no longer. So he decided to abandon his cell and go somewhere else.

As he was putting on his sandals to carry out his resolve he saw another monk not far from where he stood who was also putting his sandals on.

"Who are you?" he asked the stranger.

"I am your self," was the reply. "If it is on my account that you are leaving this place, I would have you know that no matter where you go I shall go with you."










source: Stories from Here and There, Ekalavya Education Foundation - By: Sunil Handa - http://www.eklavya.org/storyhere.html

102 - Accept unconditionally

Once Lord Buddha sat through the complaints a man had against his wife.

Finally he said, "Your marriage would be happier one, if you were a better husband."

"And how could I be that?" the man asked.

"By giving up your efforts to make her a better wife."


source: Stories from Here and There, Ekalavya Education Foundation - By: Sunil Handa - http://www.eklavya.org/storyhere.html